Showing posts with label 42nd. Show all posts
Showing posts with label 42nd. Show all posts

Friday, November 20, 2020

Book of Abstracts! Mindanao Regional Conference

The Book of Abstracts for the Mindanao Regional Regional Conference of the 42nd UGAT Annual Conference is now available! See/download the BOA from this page: 
https://www.ugat-aghamtao.org/mindanao-regional-conference 

The conference starts today, November 21, at 8:30AM! Register now (https://www.ugat-aghamtao.org/42nd-conference-2020)  to access the Zoom details of the conference. See you!



Friday, October 30, 2020

UGAT 42nd Annual Conference

42nd Annual Conference
Ugnayang Pang-Aghamtao, Inc (UGAT) 
16-28 November 2020

Line-up of conference activities!

Online conference events for the 42nd Annual Conference of the Ugnayang Pang-Aghamtao (UGAT/ Anthropological Association of the Philippines)! 

https://www.ugat-aghamtao.org/post/line-up-of-conference-activities



Thursday, October 1, 2020

UGAT 42nd Annual Conference Call for Abstracts

CALL FOR ABSTRACTS

42nd Annual Conference of the Ugnayang Pang-Aghamtao, Inc. (UGAT)
VISAYAS REGIONAL CONFERENCE
Via Zoom and Facebook Live
University of San Carlos, Cebu City
27 to 28 November 2020

Encountering Colonization and the Pandemic in the Visayas:
Local Experiences and Responses


Conference Conveners: 

Zona Hildegarde S. Amper, Ph.D.
Department of Anthropology, Sociology and History  
University of San Carlos, Cebu City 

Enrique G. Oracion, Ph.D.
Silliman University, Dumaguete City
 
Jose Eleazar R. Bersales, Ph.D.
USC Museum, University of San Carlos, Cebu City


The COVID 19 outbreak that has affected people across social class, ethnicity, gender, and age, in different countries, occurs as we approach the 500th anniversary of Lapulapu’s victory, as well as Magellan’s success in circumnavigating the world, and the introduction of Christianity in this country. While colonization has resulted in significant socio-cultural changes on pre-colonial indigenous cultures, the pandemic has ushered in a so-called “new normal” that has also drastically changed the way people interact and transact with each other.  The Ugnayang Pang-Aghamtao (UGAT), or the Anthropological Association of the Philippines, would like to scrutinize such significant events and their long-lasting effects on cultures of the Visayas.

Christianity may be considered as the most significant cultural consequence of Spanish colonization to the country. But this religion was utilized to subjugate the local population and coerce them to convert to a belief system imposed by the colonizers. Despite the victory of the locals led by Lapulapu over Magellan and his men in 1521, this group of islands now named the Philippines came under the rule not only of Spanish but also American colonizers for centuries. Encounters with the colonizers were experienced by local peoples in different places across different time periods, sometimes violently. Such historical events illustrate how cultures encounter each other through various forms, resulting in a number of challenges, consequences, and changes, on both sides.  

On the other hand, the present health emergency posed by a virus that has spread like wildfire throughout the globe, has forced people to make drastic changes in their lifestyles, daily routine, livelihood, mode of education, among others.  It has also highlighted political inadequacy, health care limitations, as well as economic problems.  This new type of encounter in the modern technological age has forced people to adopt new ways of thinking, behaving, interacting, communicating, and acting, to ensure safety and good health.  Just like colonization, the pandemic is ushering in a number of socio-cultural changes in various aspects of life.  

Anthropological insights are necessary to provide a grounded analysis of our colonial past as well as the present-day challenges of a pandemic.  This conference shall critically analyze the cultural implications of these significant events, highlighting experiences and local responses of peoples of the Visayas to such situations both in the past and in the present.  We are now calling for abstract submissions from anthropologists, allied social scientists, development practitioners, and those from other disciplines, which focus on community and personal experiences, institutional and individual responses, situational and contextual analyses related to our colonial past as well as the present pandemic which has resulted in drastic social and cultural changes. 

This is an online or virtual conference hosted by the University of San Carlos, scheduled for two days from November 27 to 28, 2020.  No registration fees will be charged for presenting in, or attending this regional conference.  Those interested in making a presentation may submit an abstract of not more than 250 words to  on or before October 18, 2020.  Notice of acceptance will be issued by email by the end of October.

For further information, please visit the website of UGAT or send a message at ugat.conference@gmail.com. You may also check out UGAT’s Facebook Page for updates.

Come join us in the UGAT-Visayas Regional Conference and let your voices be heard, mga BISAYA!

Saturday, September 19, 2020

UGAT 42nd Annual Conference Call for Proposals

CALL FOR PROPOSALS

42nd Annual Conference of the Ugnayang Pang-Aghamtao, Inc. (UGAT)
MINDANAO REGIONAL CONFERENCE
Online Conference hosted by the Ateneo Institute of Anthropology
Ateneo De Davao University, Davao City, Philippines
21 November 2020

Conference Convener: 
Augusto B. Gatmaytan, Ph.D.
Ateneo de Davao University

Encountering the COVID-19 Virus in Mindanao:  
Peoples’ Responses to the Pandemic



This is a world that is now hyper-aware of the spread of COVID-19 virus across the globe, and across our country.  Even those who question the pandemic’s reality or existence have to acknowledge how it has captured the rest of the world’s resources, energy and imagination.  As of 14 September 2020, the World Health Organization reports a total of 28,637,952 cases of infection worldwide and 917,417 resulting deaths.  In the Philippines, there are 257,863 confirmed cases and 4,292 deaths. Beyond this massive loss of life and the wave of grief in its wake, there are the economic and political consequences of the lockdowns and other responses to the pandemic of states and peoples.  Given that ‘the way humanity exists in the world … is by being social through and through’ (Fuentes 2020: 24) we also note the cultural, health and psychological consequences of quarantines and social distancing.  Observers have noted that the virus does not operate as a ‘great leveler’, affecting rich and poor, powerful and powerless alike.  Instead, the pandemic seems to disproportionately afflict the poor and marginalized sectors of society. 

It is this skewed impact that encourages us to draw on the Anthropology of Disasters in the analysis of the pandemic and its impact.  This literature emphasizes that a disaster is not just a natural event—such as the leap of a virus from an animal host into the human population—but also ‘the product of social, political and economic environments [that] structure the lives of different groups of people’ (Wisner, et al. 2004: 4, also Bankoff 2003: 154).  Our approach to the pandemic must thus address ‘the amount of “access” that people have to the capabilities, assets and livelihood opportunities that will enable them … to reduce their vulnerability’ to disasters, while keeping in mind that this ‘pattern of access … is subject to (and the result of) agency, decision making …, struggle over resources, and also cooperation’ (Wisner, et al. 2004: 79, 99).  This draws analytic attention from the state’s response to the pandemic, to the ‘everyday social inequalities … that determine who becomes infected in the first place’ (Keck, et al. 2019: 4).  It is this attention to the social that now serves as the starting point for explaining why it is the poor who bear the brunt of the pandemic’s impact.

This is not to reduce the poor and marginalized to ‘vulnerable and helpless victims’ of the pandemic (following Gaillard 2015: 13).  Rather, it calls for greater consideration of peoples’ capacities to ‘face threats’, which capacities are ‘often rooted in resources that are endogenous to the community and that rely on local knowledge, indigenous skills and technologies, and solidarity networks’ (id.).  Moreover, the reaction of a person—or of a family or neighborhood, organization or institution, local government unit or state—to a disaster is ‘not random, unordered and wholly immediate’, but follows from ‘what those events mean and represent to them within their interpretative schemes’ (Bankoff 2003: 159).  Thus, ‘attention to local explanations and experiences of epidemic events [provide] a critical space to interrogate the differing social impacts of outbreak response’ (Keck, et al. 2019: 3). 

It is with the intention of exploring Mindanao peoples’ explanations and experiences of the pandemic that the Ugnayang Agham Tao (UGAT) invites scholars, practitioners, teachers and students of Anthropology, colleagues in the social sciences, and other stakeholders to submit proposals to present case studies at the Mindanao Regional Conference of the 42nd Annual Conference of the UGAT.  The organizers are interested in studies illustrating and illuminating peoples’ understandings of, and responses to the COVID-19 pandemic, including Lumad and Bangsamoro communities, whose experiences remain underreported.  This conference will be an online or virtual conference hosted by the Ateneo Institute of Anthropology, scheduled for 21 November 2020.  No registration fees will be charged for presenting in, or attending this regional conference.

The case studies documenting and explicating local responses to the pandemic may be presented or read live during the conference, or be in the form of pre-taped audio presentations, or of videos or slide-presentations with or without live commentary.  Those interested in making a presentation may email their proposal in the form of an abstract of not more than 250 words to .  The deadline for submission will be on 01 October 2020.  Notice of acceptance of proposals will be issued by email by mid-October. 

For further information, please visit the website of UGAT at https://www.ugat-aghamtao.org or send a message at ugat.conference@gmail.com. You may also check out UGAT’s Facebook Page at https://www.facebook.com/ugataghamtao for updates.

References
 
Bankoff, Greg.  2003.  Cultures of Disaster:  Society and Natural Hazard in the Philippines.  London and New York:  RoutledgeCurzon.
 
Fuentes, Agustin. 2020. A (Bio) Anthropological View of the Covid-19 Era Midstream: Beyond the Infection, Anthropology Now. 12:1, 24-31, DOI: 10.1081/19428200.2020.1760635. https://doi.org./10.1080/19428200.2020.1760635.  ISSN: 1942-8200 (Online) journal homepage: https://www.tandfoline.come/loi/uann20.
 
Gaillard, J.C.  2015.  People’s Response to Disasters in the Philippines:  Vulnerability, Capacities, and Resilence.  New York:  Palgrave Macmillan.
 
Keck, Frederic, Ann H. Kelly, and Christos Lynteris.  2019.  ‘Introduction:  The Anthropology of Epidemics’, in The Anthropology of Epidemics, ed. Ann H. Kelly, Frederic Keck, Christos Lynteris.  London and New York:  Routledge.  Pp. 1-24.
 
Wisner, Ben, Piers Blaikie, Terry Cannon and Ian Davis.  2004.  At Risk:  Natural Hazards, Peoples’ Vulnerability and Disasters, 2nd ed.  London and New York:  Routledge.
 
World Health Organization.  2020.  Coronavirus Disease (COVID-19) Weekly Epidemiological Update and Weekly Operational Update (as of 14 September 2020), at https://www.who.int/emergencies/diseases/novel-coronavirus-2019/situation-reports/, accessed on 14 September 2020.

Thursday, March 5, 2020

UGAT 42nd Annual Conference Call for Abstracts

CALL FOR ABSTRACTS

UGNAYANG PANG-AGHAMTAO, INC. (UGAT)
Anthropological Association of the Philippines
and
University of San Carlos, Cebu City, Cebu, Philippines

42nd Annual Conference
1521 and Beyond: Anthropology of Encounters
05-07 November 2020
University of San Carlos, Cebu City, Cebu, Philippines


Christianity may be considered the most significant cultural consequence of Spanish colonization in the country.  But this religion was utilized to subjugate the local population and coerce them to convert to a belief system imposed by the colonizers.  Despite the victory of the locals led by Lapulapu over Magellan and his men in 1521, this group of islands now named the Philippines came under the rule not only of the Spaniards for centuries but also the Americans thereafter.  Encounters with the colonizers were experienced by local peoples in different places across different time periods, sometimes violently. Such historical events illustrate how cultures encounter each other through various forms, resulting in a number of challenges, consequences, and changes, on both sides.

As we approach the 500th anniversary of Lapulapu’s victory, as well as Magellan’s success in circumnavigating the Earth, and the introduction of Christianity in this country, the Ugnayang Pang-Aghamtao (UGAT) would like to scrutinize various types of encounters before, during and beyond 1521 up until the present.

Encounter as a phenomenon has different typologies and layers of interactions with temporal and spatial dimensions corresponding to when and where two or more people meet and the circumstances that unfold before, during, and after every encounter. The traditional type of encounters is direct and face-to-face between individuals or groups involving actual physical movements together with certain products or objects, plants, and animals, ideas and technologies as commodities—like the experiences with Muslim traders and Spanish colonizers—which may have been used in the transaction in order to gain access to a particular place or to negotiate for other scarce commodities for mutual benefit or for the pursuit of some hidden agenda.

The other type of encounters, in contemporary times, does not only involve physical movements of people across places but include those engagements mediated by information technology, social media, transportation and communication systems, and other social networks that allow the parties involved to satisfy or achieve their respective purposes. But because encounters may involve individuals, groups, communities or organizations with varied and often conflicting interests due to social class, ethnicity, nationality, gender, age group, political position, and so on, as well as of commodities with differentiated values; the results of such encounters may be favorable or unfavorable.  Due to the power imbalance between the involved parties inherent in the hierarchy of encounters, no mutually beneficial results are assured, but can be worked out by both parties in the process.

Therefore, this conference invites anthropologists, practitioners, and supporters of anthropology to submit and present studies that examine the cultural contexts, meanings, dynamics and consequences of encounters beyond its common notion as physical meetings of different peoples.

Individual and panel abstract submissions may cover the following topics:

  • Precolonial contacts
  • Exploration and colonization
  • Evangelization and religious contacts
  • Travel and tourism
  • Religious movements
  • Social movements
  • Indigenous Peoples in transition
  • Community engagements
  • Virtual communities
  • Digital encounters
  • Classroom encounters
  • Supply chain and product branding
  • Expatriates and overseas workers
  • Encounters with globalization
  • Zone of encounters
  • Encounters between economic systems & practices
  • Political encounters
  • Violent encounters
  • Cosmological or ideological encounters
  • Art objects and appreciations
  • Gender and sexuality encounters
  • Self and others
  • Law and enforcement
  • Human and non-human encounters
  • Inter-generational encounters
  • Discourse on time, space and place 
  • Researchers and the researched
  • Science and local knowledge intersections 
  • Decolonizing anthropology
  • Intercultural marriages
  • Intercultural communication 

Proposals that do not fall under any of the identified topics above may be given consideration.

Conference Convenors

Jose Eleazar R. Bersales – University of San Carlos
Enrique G. Oracion - Silliman University
Zona Hildegarde S. Amper - University of San Carlos

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SUBMISSION GUIDELINES 

  • Submissions must use the prescribed Submission Form (http://bit.ly/SubmissionFormUGAT2020) which includes an abstract  (250 words) written in a style that is accessible to non-academic audiences. 
  • The submission must be original and has not been presented in other conferences or published in journals or books.
  • Proposals may be written in English or in any Philippine language. 
  • Proposals for panels must include a panel abstract as well as paper abstracts.
  • Kindly email the completely filled-out Submission Form (in pdf) to ugat.conference@gmail.com

Deadline: 01 June 2020

Notice of acceptance of proposals will be issued by email by July 2020

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For further information, please contact the head of the conference secretariat, Ms Marjury Dino (+63 956 538 2816) or at ugat.conference@gmail.com

To learn more about our conference venue, you can check the web page of University of San Carlos at http://www.usc.edu.ph/

Please like our UGAT page on FB for updates: http://www.facebook.com/ugat1978/